Kinta
Valley: Pioneering Malaysia’s Modern Development
Khoo Salma Nasution & Abdur-Razzaq Lubis
Preface by Wang Gungwu
Contents
Foreward
by Dato' Dr. Abdullah Fadzil bin Che Wan, Chairman of the Board
of Governors of Perak Academy, and Orang Besar Jajahan Kinta
Preface
by Professor Wang Gungwu, East Asian Institute, Singapore
Early History
It is difficult to imagine Kinta Valley before the roads and open-cast
mines - when the hills and valleys were covered with primeval
forests in which great beasts like elephants, tigers and rhinoceros
roamed, and Malay chiefs set up their tax stations along the Kinta
River. Long before that, Kinta was the centre of an ancient Buddhist
kingdom, visited by traders from India
The
Making of Kinta
The Rise of Kinta - Secret Societies & Crime - Fire, Sanitation
& Railways - Agricultural Colonisation
In
the last quarter of the 19th century, a handful of colonial officers,
the traditional Malay elite and leaders of migrant groups collaborated
to re-make Kinta. A modern administration was put in place to
enable the suppression of crime, the prevention of fire, the establishment
of sanitary and health services, the laying down of roads and
railways, and the encouragement of agriculture - the ultimate
purpose being to create the optimum conditions for the tin mining
industry. In the process, Kinta was transformed into the first
industrialised economy in Malaya and a showpiece of modern development.
Mining
Early Miners - Chinese Mining - European Mining - Tin Smelting
- Tin Economy
The
Orang Asli and Malays were the earliest miners in Kinta. Siamese
and Mandailings brought with them more intensive methods. However,
it was the Chinese migrants, including those from the gold-fields
of California and Australia, who turned Malaya into a world tin
producer. Then came the Europeans who revolutionized tin-mining
in Malaya with Western capital and technology, with far-reaching
effects on Kinta's society and environment. Once Kinta had been
drawn into the global mining economy, the rigours of international
tin restrictions favoured foreign joint-stock holders at the expanse
of local workers.
Kinta
Towns
Batu Gajah - Chemor - Gopeng - Kampar - Kota Bharu & Malim
Nawar - Kuala Dipang & Sungei Siput - Lahat & Pengkalan
Pegoh - Menglembu - Papan - Pusing & Siputeh - Sungei Raia
& Kampong Kepayang -Tambun & Ampang - Tanjong Rambutan
- Tanjong Tualang - Tronoh
The
historic towns of Kinta are essentially towns; their booms and
busts followed the vicissitudes of the mining industry. Most of
them were established in the late 19th century, flourished in
the 1900s, only to stagnate and decline after World War I, with
the exception of an exhilarating boom in the 1920s. With greater
mobility afforded by modern transport, all urban growth was concentrated
in Ipoh in the north and Kampar in the south. As a result, many
Kinta towns ceased to grow from then on, but retained their character
and their charm.
Ipoh
& Modern Kinta
Old Ipoh - Ipoh, the Hub of Malaya -Communities -Social &
Professional Life - The Press - Education - Workers, Squatters
& Land Hunger - Bad Times
Ipoh
grew from a small village in the 1880s to Perak's largest town
by 1911. The centre of the richest and most populous district
in Malaya, Ipoh was home to Kinta's social and professional elite,
diverse ethnic groups and significant minorities. Missionaries,
private associations and philanthropists helped to develop a variety
of Kinta schools. A vibrant press championed Ipoh as the 'Hub
of Malaya', but the town's impressive growth was restrained by
wars and recessions. As Kinta's prosperity was buoyed by tin and
rubber, repeated booms and bust gave rise to deep social inequalities
and contradictions.
Japanese
Occupation
Japanese Invasion & Occupation - The Papan Resistance
From
the invasion of Malaya in December 1941 to the end of war in August
1945, Kinta was attacked, raped and plundered. The War Years -
remembered as the time the White Man fled and dubbed the Age of
Tapioca - inscribed itself indelibly on the social memory of the
common people. Kinta saw the militarization of the Communist Party
of Malaya (CPM) and the creation of the Malayan People's Anti-Japanese
Army (MPAJA), based in the hills and jungles of Kinta. The courage
of Sybil Kathigasu and the Papan Resistance epitomized the challengers
of this period.
The
Emergency
Civil unrest, labour strife and communist ferment during the British
Military Administration period led to the outbreak of the Emergency
in 1948. The Kinta Valley was a 'black area' from beginning to
the end of the Emergency, terrorised by incidents of grenade attack,
murder and kidnapping. With the largest number of Chinese squatters
of any district in the country, Kinta Valley witnessed massive
resettlement and the creation of 'New Vilages' under the Briggs
Plan. Government and Communists waged battle over the hearts and
minds of the people in Kinta Valley, where stakes were heightened
by tin wealth and a polarised population.
Environment
The Kinta River Valley - Limestone Hills - Flora & Fauna
The
geography and geology of the Kinta Valley has been most studied
than any other part of the country. Once pristine forest, the
Kinta river valley landscape has been transformed by tin-mining
and human settlements. The river and its tributaries have been
silted and polluted, straightened and moved. Its limestone hills
have been mined, excavated for guano and quarried. Except for
the elusive serow, most of the larger wildlife in Kinta has all
but disappeared. Nevertheless, the Kinta Valley retains a special
interest for the naturalist because of its karst topography and
flora and fauna endemic to limestone.
The
Orang Asli of Kinta
The original people of Kinta are two groups of Senoi, the Temiar
in Ulu Kinta and the Semai to the south, the two groups converging
in the Sungei Raia valley. After the abolition of slavery in the
late 19th century, the Senoi came into increasing contact with
modern civilization. They were studied by museum curators, administrators
and anthropologists. The encroachment upon their habitats by tin-mining
and plantations was only partially checked by the creation of
Orang Asli areas and reserves. Caught in the conflicts of the
Japanese Occupation and the Emergency, many Senoi ex-guerrillas
joined the Seno Pra'aq, shattering the Senoi's image as a non-violent
people.
Colour
Plates
Bibliography
Index