Speech
at book launch
10 July 2010, Penang
It
has been almost forty years since our father passed away. For
years many friends and relatives in Malaysia and Sri Lanka had
been urging us to re-issue The Sara Saga, which had long
gone out of print.
My
bother and I wish to thank Salma Khoo Nasution and Abdur-Razzaq
Lubis of Areca Books for offering to republish The Sara Saga.
We also wish to thank Ismail Gareth Richards and Cecilia Mak for
their sterling work in seeing through the final production process,
for the excellent book cover design, proofreading, etc. An earlier
effort to re-issue The Sara Saga was made by the late M.G.G.
Pillay through a kind intervention by Lim Kean Chye. Unfortunately,
the untimely death of Pillay ended the venture. To many others,
unnamed, thank you for your steadfastness to the idea of republishing
the Sara Saga.
Let
me mention one person in particular. I wish to thank Harold Speldewinde
for his unstinting support in this effort. "Uncle Harold"
(as he known to many) much like my father before him has become
a veritable Penang "institution"; an "NGI"
or Non-Governmental Individual. He's an icon of volunteerism and
public spiritedness and has been for many years President of the
Penang Veterans Association. Harold never tires of extolling the
legendary valour of my father - how Sara 'single-handedly saved'
Penang, 'the bravest man he ever knew', etc. The truth is my father
headed the multi-ethnic Penang Liaison Committee which saw to
the orderly surrender of Penang to the Japanese and the committee
comprised many committed citizens of Penang. Many people contributed
to the effort to look after Penang during the Japanese invasion.
The onerous job of leading the Committee fell on the shoulders
of my father. As Sara had written in the Straits Echo, at the
point of the Japanese invasion, "the British had fled like
thieves in the night". Someone had to take up the cudgels
to manage Penang and its people.
Anyway,
the story goes that Harold (who was my father's body guard) was
at my father side when Sara brought down the Union Jack at Fort
Cornwallis to stop the Japanese from bombing Penang. If truth
be told, it was my father's wily but lightweight sub-editor, Gopal,
of the Straits Echo who did the job of climbing the flagpole to
remove the flag which was tied to the pole and couldn't be lowered
in the usual way. Both my father and Harold were too heavyweight
for the job!
Our
father wrote his autobiography entirely from memory. It was first
published in a serialized version in the Ceylon Observer. He was
able to draw on this version, along with whatever his readers
came up with by way of corrections on the facts, for the book.
Although he was justifiably proud of his excellent memory, we
ask the reader to forgive the bona fide errors. In this new edition,
we have spotted and corrected some. In the course of researching
the history of the Straits Echo, we were able to correct his error
of making it eight years younger than it was! Lim Seng Hooi founded
it in 1903. Before this, he had established a Chinese language
paper the Penang Sin Poe in 1889 and was proprietor of the Criterion
Press which published the papers. The Echo's motto was "Fiat
Justitia Ruat Caelum" (Let Justice be Done Though the Heavens
Fall) and its first editorial extolled the virtues of a free press,
seeing the paper's role as a "fearless exponent of public
opinion." Sara took the Echo's motto to heart as its first
non-European editor.
Now,
on to a bit of family history, not found in the book. My father
met our mother, Teng Ah Soo ("Bobbie" to friends) after
he was released from solitary confinement by the Japanese Occupation
government into hospital to recover from severe berri-berri. She
nursed him back to health and they fell in love. The story of
the Japanese imprisonment is in the book of course but not his
love affair with my mother - a convenient elision! He gave us
names to reflect the circumstances of the time Manicam,
his own name, and Jayaratnam, my name, to mark the victory of
the Allies over the hated occupiers.
Our father had two children with his first wife, whom we knew
as Aunty Mona. Sadly, our half-brother Lakshman had no progeny.
Our half-sister Manorani's only son Richard Manic de Zoysa, our
father's first grandchild and his pride and joy, was tragically
killed in Sri Lanka along with 60,000 young persons in the dark
days of the Premadesa government. My sister Bubbia (Monorani)
started the Mother's Front to champion the cause of mothers who
had lost their sons and was later decorated by Mrs Chandrika Bandaranaike
, a subsequent Prime Minister of Sri Lanka.
On
the Malaysian side of the family, besides us, three grandchildren
(Petra, Adil and Rosa) carry the genes but the surname will not
be passed on under the prevailing conventions of nomenclature.
To be sure, though, his magnanimity, his public spiritedness and
his joie de vivre will live on through us all.
Our father, known as 'Sara' or 'Uncle Sara' to his friends, could
perhaps be seen as an early exemplar of the "global soul,"
to borrow Pico Iyer's term. Iyer, of Indian descent, was born
and bred in England, transplanted to California and then chose
to make Japan his second home. Our father was born in Ceylon,
educated in England and chose to make Penang his final home. More
than just geographical ubiquity, the metaphor of global soul conveys
a searching spirit and mind, a yearning for ultimate truths. This
was very much Sara, the man.
You
will find as you read these pages that Sara was a person straddling
many worlds. His very deep Ceylon-Tamil roots and pedigree, his
affectation with the lifestyle of the English and its iconic sport,
cricket, his persona as an Asian nationalist, pulled him in different
directions literally and figuratively. He personified the
quintessential character of men of his generation, social class
and upbringing. These English-educated elite comprised the personae
who strode the corridors of influence and power of his time.
But
the social elite of his time were also manifest public intellectuals.
As these pages will show you, Sara was naturally drawn into social
activism, and whether one identifies or not with his brand of
politics, men like him were naturally and intimately part of a
nascent civil society in the emerging national formations of a
decolonising Asia. For Sara, these national entities were his
native Ceylon (later, Sri Lanka) and his adopted Malaya (later,
Malaysia) to which he had made significant contributions in his
own way.
It
was also rather logical for persons of Sara's upbringing and education
to occupy the professions of journalism and diplomacy. Sara took
to them like a fish to water. Much of the book deals with the
events, issues, and personalities he encountered in his two chosen
professions.
As
social activist, journalist and diplomat, Sara gives us invaluable
insights into the many path-breaking conjunctures of his times:
the Japanese invasion and occupation of Malaya (and, particularly,
Penang), the struggles and contestations preceding the independence
of Ceylon and Malaya and the politics thereafter, the Bandung
Conference, and so on. In addition, the book gives the reader
many precious peeks into some of the most influential political,
social and business figures in both these countries as well as
in Indonesia.
The
sharp mind of a journalist, coupled with a photographic memory,
and the élan of a consummate social animal, has penned
what could be considered not just a swashbuckling autobiography
but an important work of social history.
As
the reader follows his life story, we hope he or she will have
glimpses into how Sara resolved the dilemmas, paradoxes and seeming
conflicts of his colourful upbringing and personality.
Finally,
my brother and I wish to dedicate this re-publication of the The
Sara Saga to the memory of our mother, Teng Ah Soo, who passed
away on 25 February 2006 and to memory of our sister, Bubbia (Manorani
Saravanamuttu) who passed away on 14 February 2001.